Jeremiah W. Cataldo, Ph.D.

Professor in Frederik Meijer Honors College

Disembodying Narrative: A Postcolonial Subversion of Genesis 

Publisher: Lexington Books / Fortress Academic, November 2023

Long believed to bear witness to the beginning of all life, the Bible's first book, Genesis, has been plumbed by a cornucopia of theologies and philosophies for ideas about social organization, human relationships, class, gender and gender roles, marriage, land rights, private property, and so much more. For many readers, assumptions about a divine creator, whose eye is cast upon a favored community, are at the heart of Western societies and politics and reside at the core of many national foundation myths. Yet despite all this, Genesis is not a frequent subject of postcolonial analyses seeking to expose the rootedness of inequalities within dominant social, political, and economic institutions. At times provocative, at others conciliatory, Jeremiah Cataldo explores how postcolonialism's rudeness, anger, and subversiveness are challenges to dominant traditions of interpreting Genesis and how those traditions influence who we are, how we relate to each other, how we read the Bible, and why, despite an increasingly globalized and interconnected world, we passionately cling to what divides us.

What the Bible Says About Sex: Why We Read it The Way We Do

Publisher: Routledge, August 2022

When it comes to sex, the Bible is marred by inequality. To address the consequences of that, What the Bible Says About Sex asserts that modern perspectives on sexuality and gender should be separated from the more constraining, historical views of traditional biblical interpretation.

Imagined Worlds and Constructed Differences in the Hebrew Bible

Publisher: Bloomsbury/T&T Clark, 2019

The purpose of this volume is twofold: to introduce readers to the study of cultural memory and identity in relation to the Hebrew Bible, and to set up strategies for connecting studies of the historical contexts and literature of the Bible to parallel issues in the present day.

The volume questions how we can better understand the divide between insider and outsider and the powerful impact of prejudice as a basis for preserving differences between "us" and "them"? In turn the contributors question how such frameworks shape a community's self-perception, its economics and politics. Guided by the general framework of Anderson's theory of nationalism and the outsider, such issues are explored in related ways throughout each of the contributions. Each contribution focuses on social, economic, or political issues that have significantly shaped or influenced dominant elements of cultural memory and the construction of identity in the biblical texts. Together the contributions present a larger proposal: the broad contours of memory and identity in the Bible are the products of a collective desire to reshape the social-political world.

Biblical Terror: Why Law and Restoration in the Bible Depend Upon Fear

Publisher: Bloomsbury/T&T Clark, 2016

This book is open access and available on www.bloomsburycollections.com. It is funded by Knowledge Unlatched.

For biblical authors and readers, law and restoration are central concepts in the Bible, but they were not always so. To trace out the formation of those biblical concepts as elements in defensive strategies, Cataldo uses as conversational starting points theories from Zizek, Foucault and Deleuze, all of whom emphasize relation and difference. This work argues that the more modern assumption that biblical authors wrote their texts presupposing a central importance for those concepts is backwards. On the contrary, law and restoration were made central only through and after the writing of the biblical texts - in particular, those that were concerned with protecting the community from threats to its identity as the "remnant". Modern Bible readers, Cataldo argues, must renegotiate how they understand law and restoration and come to terms with them as concepts that emerged out of more selfish concerns of a community on the margins of imperial political power.

Breaking Monotheism: Yehud and the Material Formation of Monotheistic Identity

Publisher: Bloomsbury/T&T Clark, 2012

This work offers a social-scientific analysis of Yehud and uses that analysis to construct a model through which to analyze later monotheistic religious developments.

A Theocratic Yehud? Issues of Government in a Persian Province

Publisher: Bloomsbury/T&T Clark, 2009

Among the variety of social-political reconstructions of Persian-period Yehud, one "consensus" stands out - one which states that the Jerusalem priesthood enjoyed a prominent level of authority, symbolized in the Jerusalem temple. Unfortunately, this leads easily into conclusions of a theocracy in Yehud. The problem, in part, is due to the immediate association of priests assumed to be authoritative with that of a theocratic governing structure.

To address this problem, at least three aspects of Yehud's governing structure(s) require further attention: (1) the social implications of a particular governing structure within a society; (2) the developments of a society leading up to that governing structure; and (3) a clearly articulated definition of the term and concept of theocracy. Since many scholars appear to depend upon a theocratic "structure" or "spirit" at some point in their discussions of Persian-period Yehud, one would usualy expect to find a clear definition of theocracy. Instead, a hasty and ill-equipped definition that seems to avoid addressing the social and political complexities is often used.

The conclusion is that no power or political vacuum appears to have existed allowing the priesthood to claim power in Yehud. The Persian empire did not allow territories to develop autonomous governing structures (Chapter 2). The social, economic, and political realms of Yehud functioned within the framework of Persian imperial administration (Chapter 3). And the term theocracy, when defined according to social-scientific requirements (Chapter 4), does not accurately describe the social-political context of Yehud during the Persian period (Chapter 5).