Professor Dwayne Tunstall’s research explores how Africana philosophy, existential phenomenology, moral philosophy, religious ethics, and classical American philosophy can complement one another when thinking about issues of moral agency, personal identity, race, and the legacy of Western modernity. His research has led him to write two books: Yes, But Not Quite: Encountering Josiah Royce’s Ethico-Religious Insight (Fordham University Press, 2009 [hardcover]; 2014 [paperback]) and Doing Philosophy Personally: Thinking about Metaphysics, Theism, and Antiblack Racism (Fordham University Press, 2013).
In addition, his research has led him to publish numerous articles, book chapters, and book reviews on a variety of topics, including aesthetics, Africana philosophy, pragmatism, religious ethics, and social and political philosophy. These publications have appeared in several academic journals, including Contemporary Pragmatism, C. L. R. James Journal, Journal of the American Academy of Religion, Philosophy and Social Criticism, Philosophy Today, The Pluralist, and Transactions of the Charles S. Peirce Society.
His interest in poststructuralism and postcolonial theory led him to co-edit of a volume on Orientalist Writers for The Dictionary of Literary Biography with his colleague and friend, Dr. Coeli Fitzpatrick. Their selection of Orientalist writers to be featured in this volume has been influenced by Edward Said’s Orientalism. However, they admit that Said’s genealogy of Orientalism excludes entire traditions of Orientalist writings and scholarship (e.g., 19th century Nordic Orientalism and German Orientalism). Accordingly, they included some entries on these excluded Orientalist traditions in their volume.
Professor Tunstall’s latest research project is a multidisciplinary, comparative study of Josiah Royce’s concept of wise provincialism and William Henry Ferris’ romantic black nationalism. The central research question of this study is: Did any of Royce’s contemporaries take up Royce’s concept of wise provincialism, or a concept functionally similar to it, and enact it on the societal level? He will argue that Ferris did so in his roles as a historian of Negro history and as the literary editor of the United Negro Improvement Association’s Negro World from 1919 to 1923. He doesn’t intend to claim that Ferris explicitly adopted Royce’s concept of wise provincialism unless he can uncover adequate evidence for such a claim. Rather, he will explain how Ferris’ romantic black nationalism, as embodied in his two-volume The African Abroad, or His Evolution in Western Civilization, Tracing His Development Under Caucasian Milieu (1913) and during his tenure as the literary editor of the Negro World, is functionally similar to how Royce envisions wise provincialism operates in a society.
Page last modified November 26, 2014